In last week’s article, The Defiant Catholic Child, I wrote that in every large devout Catholic family there is at least one child who is difficult to handle and demands more attention than the other children. In my article, I called this type of child “the defiant Catholic child” and limited my discussion to children who grow up in normal, devout Catholic two-parent homes.
The recent riots have exposed a reality that those of us who are devout Catholics have always known to be true. What is that reality? That there is an epic battle that has been taking place since the beginning of time. While the battle has involved different types of weapons and different forms of communication, the participants in the battle have always had one thing in common — they have always been separated into two opposing camps.
Last week, I wrote about how the COVID-19 pandemic has created fear, doubt, uncertainty, and feelings of isolation and loneliness for many of the people of our country. I also wrote about Saint Thomas, the apostle who was told by his fellow apostles that they had seen the risen Lord. Upon hearing the claim that they had seen Jesus, Thomas said, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.” John 20:25. Thomas was later chastised by Jesus when He told Thomas, “Blessed are those who have not seen and yet have come to believe.” John 20:29.
I recently listened to an interview of a business consultant who said that he blames Thomas Jefferson for many of the problems in the United States, because Jefferson was the one who came up with the phrase in the Declaration of Independence that we have the right to “life, liberty, and the pursuit of happiness.” The consultant said that he had no problem with the life and liberty part of the phrase, but that Jefferson’s use of the words “pursuit of happiness” was a mistake.
I usually attend daily Mass at Sacred Heart Church in downtown Peoria. The church is about three blocks away from my office, so I ordinarily walk to Mass every day. On most days, Georgette joins me at Mass, and we’re able to have lunch together after Mass about once a week. It’s a great way for us to break up our day, while receiving the spiritual boost that we need to adequately handle all the issues and problems that come up in our lives.
I fired another client last week. The reason I used the word “another” is because I’ve fired more clients this year than I fired in the previous three years. At my age (62), I no longer have the patience to put up with the whining and abuse that I receive from some of my clients. I can put up with a lot, but there’s a point when a switch in my head goes off and my attitude toward a client shifts to such an extent that I put an end to our relationship.
My wife and I were married in June 1980, which was a month after I finished my first year in law school. One of the weekly television shows that we watched together during the first year of our marriage was the prime-time soap opera, Dallas. We’ve come a long way since then. Today, there’s no way we would waste our time on that type of show.
A couple of weeks ago, I wrote about the importance of willingly choosing to accept less freedom in order to become something greater than what we already are. When we choose to consistently give up certain freedoms, we become much more responsible, and we are eventually able to achieve more than we would have ever thought was possible. This is a critical concept that must be understood and practiced by those of us who are serious about becoming what God intended us to be.